c. 150
|
Justin Writes His
Apology
Justin, a Greek philosopher born and raised in Shechem, Galilea, converts to Christianity. He writes The Apology, in which he uses Greek-style logical arguments to explain and justify his faith in Jesus. Justin believed that the Old Testament prophecies and Greek thought were both inspired by God. In Rome, Justin aggravates Crescens the Cynic, and is arrested, tortured and executed. He becomes known as "Justin Martyr." |
c. 156
|
The Martyrdom of
Polycarp
Bishop Polycarp of Smyrna (modern-day Imzir, Turkey) is arrested and condemned to death, but is offered pardon if he denounces Christianity. He refuses and is burned at the stake. According to tradition, Polycarp was a student of the Apostle John. If so, he may have been the last link to Biblical Period leaders. |
165
|
Christians in Rome
Honor Peter A necropolis is
built on the Vatican Hill as a memorial to Peter, traditionally considered
the first Bishop of Rome.
|
c. 203
|
Origen Begins Writing
Origen becomes the dean of a Christian school in Alexandria. There, he begins writing about Christianity and Christian doctrine. During his lifetime, he wrote over two thousand books on these topics. Like Justin Martyr, he believed that Greek philosophy and science were preparations for receiving religious truths. For what were viewed as heresies. Rome excommunicates Origen (an act that Eastern churches refuse to recognize), but not before he had become a world-famous scholar, winning acclaim as both the father of orthodoxy and the father of heresies. |
251
|
Cyprian Gathers the
Council of Carthage
Bishop Thascius Caecilius Cyprianus of Carthage had gathered bishops and reads On the Unity of the Church, outlining his beliefs: First, the Church is the only way to salvation. Second, outside the Church, one cannot live a fully Christian life or receive salvation. Third, Jesus established the Church on Peter, and the bishops, as Peter's successors, hold his authority. |
256
|
Pope Claims Apostolic
Authority
Pope Stephen becomes first known Bishop of Rome to claim authority as the Christian primate, based on Jesus’s commission to Peter. |
285
|
Diocletian First
Divides the Roman Empire
Emperor Diocletian splits the Roman Empire into halves, drawing the division line between Italy and Greece. This division is subsequently withdrawn and reinstated by several later emperors. |
312
|
The Roman Emperor
Accepts Christianity
Constantine receives a vision of a cross in the sky and hears, "By this sign, conquer," which precedes a military victory. Constantine is baptized and converts to Christianity just prior to his death. |
313
|
The Roman Empire
Legalizes Christianity Co-emperors Constantine and Licinius issue the Edict
of Milan, which grants full legal rights to Christians within the Empire.
|
325
|
Nicene Creed
The Council of Nicaea (modern-day Iznik, Turkey) adopts what becomes the Nicene Creed, still accepted by Roman Catholic, Eastern Orthodox, and many Protestant churches as a fundamental statement of their faith. |
330
|
Constantine Moves the
Capital of the Roman Empire
Constantine establishes an eastern capital for the Empire at Byzantium, renaming it Constantinople (modern-day Istanbul, Turkey). |
364
|
The Roman Empire is
Divided for the Final Time
Emperor Valentinian I follows through with Diocletian’s original idea of splitting the Roman Empire in half. After Valentinian, the empire is permanently divided into the Western Roman Empire and the Eastern Roman Empire (also known as the Byzantine Empire). |
367
|
Athanasius Begins the
Formal Canonization of the New Testament
Athanasius, the Orthodox Bishop of Alexandria, writes a letter listing twenty-seven works as canon43 for Christianity, later known as the New Testament. He includes on his list only books associated with the apostles (the assumed authors) and their acceptance by Christian churches, which often varied. Later, in 397, the Council of Carthage ratified the list, but disagreements continued for decades over its exact composition. |
379
|
The Roman Emperor
Abandons the Roman Religion
Flavius Theodosius becomes emperor of the Eastern Roman Empire (co-emperor with Valentinian at Rome). He is the first to refuse the title Pontifex Maximus of the Roman state religion. |
380 Feb. 28
|
The Term
"Catholic" is First Applied to Christians
Emperor Theodosius is baptized and issues an edict: Only those who believe in the consubstantiality of God the Father, the Son, and the Holy Spirit can be considered catholic Christians. This is the earliest known use of the word "catholic" in a church document. |
381
|
Nicene Creed
Reaffirmed
The Council of Constantinople reaffirms the Nicene Creed and adds Constantinople to the apostolic sees, placing it second in pre-eminence after Rome. |
382
|
Jerome Translates the
Bible into Latin
Pope Damasus commissions Jerome to create an official Latin translation of the Bible. This version is known as the Vulgate Bible. The gospels are completed around 383 and the rest of the scriptures are finished around 405. It remains the basis of the Roman Catholic Bible. |
413–426/427
|
The First Writings of
the "Early Christian Fathers" Appear
Augustine writes and publishes his City of God, a collection of twenty-two volumes refuting non-Christian claims of divine power and outlining the story of mankind. It is the earliest known work of those later called "the early Church fathers." |
431
|
The Orthodox Council
Creates the Orthodox Church of Cyprus
The Third Ecumenical Council of Ephesus grants ecclesiastical independence to the Orthodox Church of Cyprus with the Archbishop of Nicosia (who is elected by the clergy and laity) as autocephalous head. |
451
|
The Council of
Chalcedon
The Council of Chalcedon (present-day Kadiköy, Turkey) shapes all future Christological definitions concerning the humanity and divinity of Christ. Their answer is that Jesus was both fully human and fully divine. |
451
|
Pope Saves Rome from
Sack by the Huns
Pope Leo I convinces Attila the Hun to withdraw from the north of the Danube. Leo, as Bishop of Rome, is formally given religious authority over Gaul, Spain, and North Africa by the Emperor Valentinian III. |
476
|
Roman Church Survives
the Fall of Rome
Flavius Odoacer (or, Odovacer) conquers and sacks Rome; it is historically considered the fall of the Western Roman Empire. However, remnants of rulership remained under self-styled emperors who had established their capitals in other cities. The Roman Catholic Church is the only imperial organization to survive the sacking. The Eastern Empire (later referred to as the "Byzantine Empire") continues unscathed. |
597
|
Rome Formalizes Ties
with English Christians
Sent as a missionary to England by Pope Gregory, Augustine establishes an episcopal see as Archbishopric of Canterbury, which becomes the symbolic seat of English Christianity. |
c. 6th century
|
Orthodox Patriarch
Creates Georgian Orthodox Church
The Patriarch of Antioch grants ecclesiastical independence to the Georgian Orthodox Church. |
Early/mid 6th century
|
The Athanasian Creed
Appears
The earliest known copy of the Athanasian Creed is part of a collection of homilies by Caesarius of Arles, who died in 542. This creed has been accepted by Roman Catholic and some Protestant churches and describes beliefs on the Trinity and the Incarnation of Jesus as son of God. It concludes with warnings that absolute adherence to these truths is essential to salvation. The use of this creed seems to have started in France and Spain (6th and 7th centuries). It then expanded to Germany (9th century) and arrived in Rome (after the 9th century). Although it has historically been attributed to Athanasius (died 373), scholars since the 17th century generally agree that it was written in France during the 5th century, perhaps by Vincent of Lérins (c. 440), whose surviving writings contain very similar wording. |
Late 6th / early 7th
century
|
The Apostles' Creed is
Finalized
The Apostles’ Creed reaches its present form. Based on earlier baptismal creeds, it is a statement of religious principles still accepted by the Roman Catholic church and many Protestant churches. |
632-642
|
Destruction of
Patriarchates Begins the Religious Divide Between West and the East
Muslims capture Alexandria, Antioch, and Jerusalem. The episcopal sees cease to exist, leaving Rome (the heir of Peter) and Constantinople (the Emperor) as the seats of Christian religious authority. |
751
|
The Pope Becomes a
Diplomat
With the approval of Pope Zachary, Pippin seizes the Frankish throne from Childeric III, the first known overt act of papal secular diplomacy. |
753
|
Roman and Orthodox
Churches Cut their Political Ties
Pope Stephen II of Rome and the Frankish King Pepin the Younger form an alliance. The Pope sanctions Pepin’s family as Frankish royalty and Pepin commits himself to protect Rome. Rome's political ties to Constantinople and the Eastern Roman Empire are severed. |
755-756
|
Roman Church
Headquarters Become an Independent State
Pepin successfully defends Rome against a Lombard attack. The "Donation of Pepin" grants to the Pope certain Italian territories, later called the Papal States. The Pope becomes a secular sovereign, a position he retains to the present as head of Vatican City. |
800
|
Pope Becomes a
King-Maker
Charles I, king of the Franks since 768, defends Pope Leo III against accusations of misconduct; after extensive negotiations, Leo publically repents. On Dec. 25, Pope Leo crowns Charles as Holy Roman Emperor. He is called Charles the Great, or more popularly, Charlemagne. |
Source : www.faithology.com